Egypt is the origin of civilization

The first half of the last century has witnessed the establishment of many national strife, which views the concept of nationalism as a biological concept that is passed on to a generation after a generation, not a cultural concept, and has contributed to the emergence of these tensions of material and ethnic secretions that prevailed in the philosophy of that era. The phenomenon of nationalism stems from the metaphysical assumptions that make sure that this race or the nation is the origin of civilization, science and civilization, because it is the most prestigious nations and races! In his view of the Pharaonic civilization in this book, Salama was influenced by the national backed by Western physical and ethnic philosophies, based on what was called its time with the Pharaonic studies that followed the decoding of the symbols of Shamplion and the discovery of the ancient Egyptian language, and according to which the so -called Pharaonic intellectual current arose , Which calls for the return of the Egyptians to the Pharaonic identity. Salama Moussa talks about concepts confirming the idea of ​​biological continuity as a basis for identifying identity, as we find that he talks about (Egyptian freight, Egyptian blood, and Egyptian dynasty). We are quoted to you from the introduction to this book: Elliot: The owner of the theory that Egypt is an origin. Civilization was a complete ignorance of the Pharaohs until Champollion knew the language or the ancient lines, but even after this discovery, their history remained unknown for many reasons, some of which are due to beliefs, religious, which is that the Pharaohs were, infidels and we still call the ruins of the ancient Egyptian city that farmers take dust To fertilize their land as a Tel Kafri and the intended meaning is that this city was inhabited by the infidels 3,000 or 4,000. A year, but the spirit of tolerance that prevailed in Europe in the last century made the Europeans tolerate what was written about the Pharaohs in the Torah and accepts a study, their effects and concern the chairs in universities for this, the study, but rather send scientific missions to Egypt in order to excavate these effects. We revealed it and we remained in Egypt, we are ignorant of these, the effects, and the education programs were not dealt with except in a brief format, as if it were a summary of a student to remember; Therefore, the school study of the history of the Pharaohs did not send any longing between students or graduates of higher schools, for the increase, and a book was not composed in the history of the Pharaohs and did not address this newspapers or magazines. The topic, and this was added that none of the Egyptians learned the Egyptian language, but its learning was limited to foreigners who were composing their language. Foreign, but the situation is not; Now, the modern renaissance to independence and freedom sent a new pride in the souls, the young men made them pride in mentioning the Pharaohs and proud of their effects. Amun has sent attention, but surprised and ejaculated between all sons, the nation and then or in the meantime, that the whirlwind occurred in the cup about the Pharaonic, and the Arabic was also a young topic for the general alert about the value of the Pharaohs in our culture or in. This alert got up, even in those families in which parents may not think about the value of Pharaonic life, and they are nevertheless called their children with Egyptian names such as Ramses, Ais, and Fakhu, and they whispered, Muslims and Christians, both in that.