Ibn Rushd's philosophy

Someone might say that if it were not for the Jews, Ibn Rushd's philosophy would not have spread in Europe. The truth is that this discontinuity and specialization do not exist in nature. Human thought is like an endless space, in which all the breezes that move the waves of its air range. If these waves do not arrive by this means, they will arrive by that, because no one can stop their arrival to the limit that the eternal hand has drawn for them through the eternal causes that administer the eternal order. If the Jews had not transferred Ibn Rushd's philosophy to Europe, others would have taken their place. Because emptiness is impossible in natural laws.
In the Middle Ages, there was evidence of the system that governs the literary world as well as the material world, that is, the system of exchange of ideas in the world and the mixing of things with each other. This is because the West at that time was fond of the knowledge of the East. He was not only in love with it for its own sake, but because he saw that the great Islamic civilization that had arisen alongside him and in his country had only arisen from it and had not been built without it. Therefore, he did not deny taking knowledge from strangers to him, and he did not dislike imitating them in their virtues and good deeds. Because he knew that imitating noble people was beneficial, and he did not follow their example or follow their example except to fight them after that with the same weapon. This is in accordance with what is stated in the great saying: "Seek knowledge, even if it is in China."