The adventure of harassing the Sufi text

Access to the universes of Islamic Sufism requires knowledge, work, and an innate talent that God Almighty grants to its possessor, and Imam Al-Nawawi used to mention that Sufism has three pillars: knowledge, asceticism, and enjoining good and forbidding evil, and the nicest thing about Sufism is that it is an education and refinement of morals and sublime etiquette. The sweetest thing about it is that it is an experience that cannot be repeated or similar. Rather, it is a unique and distinct experience that knows no way to participate or a way to participate. Whoever resorts to learning about the conditions and positions of the people of Sufism must tread with caution and gentleness as he observes, extrapolates, and deals with their experiences, conditions, and news, away from the stories of Sufis, the anecdotes of the idlers, and the arguments of the extremists. This cautious entry into the universes of Sufism and the eminent Sufis requires a great deal of confidence. Trust in God first, and he who claims day and night to have confidence in God is wrong and his deeds and conditions do not indicate that, because trust in God refers to meanings and qualities that must be embodied in a person as part of his formation, including being polite to God in secret and in public.